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Bona Velinova

Read the histories of monasteries around Sofia and one name keeps appearing: Bona Velinova. Local accounts describe a woman who showed people where to dig for a forgotten church or spring. Behind that unusual role was a mother from Grigorevo, left to raise her children alone, who travelled and encouraged communities to rebuild their sacred places.

Associated places
Obradovtsi and Bistritsa
Period covered by the sources
The 1920s and 1930s
Main historical theme
Restoration of churches
Bona Velinova. A photograph of her portrait from the See Bulgaria photo archive.
Bona Velinova. A photograph of her portrait from the See Bulgaria photo archive. 1333.bg · Фотоархив „Виж България“

A mother from Grigorevo

An account in Sofiyski Vestnik places Bona’s birth in Novoseltsi, now Elin Pelin. She moved to Grigorevo after marrying in 1903. Her husband died in the Balkan War, leaving her with four children after two had already died.

The same account describes her travels and dreams in which she believed saints gave her instructions. People came for advice, and she encouraged searches for the remains of old churches. Her personal story became intertwined with those of entire villages.

Source: Sofiyski Vestnik: an account from Grigorevo

A night near Bistritsa

According to the account published by BNR, Bona spent a night near Bistritsa fasting and praying in 1925. The next morning she described a ruined church and indicated where digging should begin. The episode is linked to the rebuilding of the Monastery of Sts Joachim and Anne.

Years of fundraising and construction by local people followed. The new church was consecrated on 6 August 1950. Between the reported vision and that day lay a community’s sustained effort.

Source: BNR: the Bistritsa Monastery

A detail of the Obradovo Monastery, photographed in 2009.
A detail of the Obradovo Monastery, photographed in 2009. Elena Chochkova / Wikimedia Commons. CC BY-SA 3.0

The old walls at Obradovtsi

Bona also appears in the history of St Menas Monastery. BNR records two versions: in one the place came to her in a dream; in the other, local people noticed masonry in 1927 and began digging at her direction.

Donations were later collected and a chapel built. The monastery visitors see today preserves this account of its rebuilding.

Source: BNR: the Obradovo Monastery of St Menas

Followers and opponents

Bona also had opponents. A 1937 issue of Tserkoven Vestnik fiercely debated the revelations and religious society associated with her. Decades later, a Patriarchate account of a pilgrimage to Klisura Monastery again mentioned her role in finding old foundations.

Source: Tserkoven Vestnik, issue 15, 1937 · Bulgarian Patriarchate: pilgrimage to Klisura Monastery

Predictions and accounts with traceable sources

In the tradition recounted by ethnologist Valentina Dineva-Sharlanova, Bona identifies a site after a vision in 1925. The story concerns the restoration of Sts Joachim and Anne Monastery.

Where and when it was recorded
A BNR article dated 27 June 2013 recounting an older local tradition.
What can be established
This is an account of a vision and a place, not a forecast of a future political event. The monastery’s consecration and the vision story are distinct parts of its history.
1333.bg · Фотоархив „Виж България“

Recordings, photographs and reading

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Sources and further reading

  1. BNR: the Bistritsa Monastery

    Valentina Dineva-Sharlanova, IEFSEM at BAS, 27 June 2013.

  2. BNR: the Obradovo Monastery of St Menas

    A historical account presenting different versions of the local tradition.

  3. Tserkoven Vestnik, issue 15, 1937

    A primary source for the contemporary dispute; PDF.

  4. Sofiyski Vestnik: an account from Grigorevo

    Issue 4, 28 January to 3 February 2021, page 12. Family account and portrait.

  5. Bulgarian Patriarchate: pilgrimage to Klisura Monastery

    An account of the monastery’s rebuilding and Bona Velinova.